19); but he had nevertheless the power of communicating the gift of prophecy both to gods and men, and all the ancient seers and prophets are placed in some relationship to him. 24. (Comp. (Suet. v. 80) calls Apollo the archêgetês, or the leader of the Dorians in their migration to Peloponnesus; and this idea, as well as the one that he delighted in the foundation of cities. And they had hair as the hair of women, and their teeth were as [the teeth] of lions. xiv. 9:11). Iphig. § 4), the oracle of Delphi was founded by Hyperboreans and Olenus ; Leto, too, is said to have come from the Hyperboreans to Delos, and Eileithyia likewise. (Dict. p. (635; Plut. (Paus. Strab. Artemis who delights in arrows, sister of Apollon. MATT SLICK LIVE RADIOCall in with your questions at 877-207-22763-4pm PST; 4-5pm MST; 6-7pm ESTWatch on FacebookPast Shows Radio PodcastRadio Show SurveySubscribe to CARM Radio, CARM wishlistWant to help CARM in a different way? In the religion of the early Romans there is no trace of the worship of Apollo.

Hecub. 9.

Thus the Ephesians said that Apollo and Artemis were born in the grove of Ortygia near Ephesus (Tacit. Both comments and pings are currently closed. 918) states the same, and adds, that Apollo′s sister was Artemis. xxv. Fairbanks) (Greek rhetorician C3rd A.D.) : i. The god who affords help and wards off evil. 25, 29.) Revelation 9:11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. &sec; 15; Eurip. 17; Dict. in Del. Where can we find a reference to “end time” frogs?

48, ed. (Plin. iv. i. In Roman mythology, Apollyon was "second only to Zeus, [and] he had the power of the sun as giver of light and life." 3. Annal. § 1; Hygin. There are many different ancient biblically texts that discuss Abaddon. Apollo, the national divinity of the Greeks, was of course represented in all the ways which the plastic arts were capable of. 21, 36), the son of Zeus and Leto. Himer. Hymn. The question which here presents itself, is, whether the idea of the identity of the two divinities was the original and primitive one, and was only revival in later times, or whether it was the result of later speeulations and of foreign, chiefly Egyptian, influence. But the opinion most universally received was, that Apollo, the son of Zeus and Leto, was born in the island of Delos, together with his sister Artemis; and the circumstances of his birth there are detailed in the Homeric hymn on Apollo, and in that of Callimachus on Delos. I seek your favour with my song.

x. Pausanias (vii. et Os. In the Hebrew traditions the devil is known as Abandon and in Greek mythology the name is Apollyon. Philostratus the Elder, Imagines 2. KJV , 1611 In Revelation 9:1–11, Abaddon is described as a personified star who falls to Earth from heaven and is given the key to open the bottomless pit. Evelyn-White) (Greek epic C7th to 4th B.C.)

The conquest of Peloponnesus by the Dorians raised Apollo to the rank of the principal divinity in the peninsula. 47.) Pindar (Pyth. A   B   C   D   E   F   G   H   I   J   K   L   M   N   O   P   Q   R   S   T   U   V   W   X   Y   Z. Apollyon is the Greek word for "destroyer." 23) distinguishes four different Apollos.

", Philostratus the Younger, Imagines 14 (trans. And to them it was given that they should not kill them, but that they should be tormented five months: and their torment [was] as. A Giant is Spotted! Evelyn-White) (Greek epic C7th to 4th B.C.) "As for the aspect of the god [Apollon], he is represented as unshorn, my boy, and with his hair fastened up so that he may box with girt-up head; rays of light rise from about his brow and his cheek emits a smile mingled with wrath; keen is the glance of his eyes as it follows his uplifted hands. <>, The murder of the Kyklopes (Cyclopes) who had forged the lightning bolt used to destroy his son Asklepios (Asclepius).

3. H. N. xxxvi. There is no doubt that the Romans knew of his worship among the Greeks at a very early time, and tradition says that they consulted his oracle at Delphi even before the expulsion of the kings. Abaddon is the angel of the abyss. (Comp.

(Comp. Athenian Red Figure Vase Painting C6th B.C. Respecting his festivals, see Dict. ii. (Rev. § 3, vi. Fairbanks) (Greek rhetorician C3rd A.D.) : Philostratus the Younger, Imagines 14 (trans.

706.). (Fragm. de Nat. (Alcaeus, ap.

19 (trans. How tall were Achilles, Ajax, and Orestes? to 2nd A.D.) : Get our iOS & Android Apps > And they had a king over them, [which is] the angel of the bottomless pit, whose name in the Hebrew tongue [is] Abaddon, but in the Greek tongue hath [his] name Apollyon. xvi. Greco-Roman Paphos Floor Mosaic C3rd A.D. Greco-Roman Antioch Floor Mosaic C2nd A.D. A complete bibliography of the translations quoted on this page. 457, &c.). § 10.) on Abaddon – Apollyon- Fallen Angel- Samyaza, Fallen Angels: Giants, UFO Encounters and The New World Order, The Days of Noah were the Days of the Nephilim: Genesis Sixth Chapter, FALLEN ANGELS AND THE GREAT APOSTASY – FALLING AWAY, GIANTS AS DESCRIBED BY RABBINIC LITERATURE, Nephilim are Giant offspring due to irruption by fallen angels, Fallen Angels In The Land Of Canaan…Part 1. Who were the beneha’elohim ? ii. . Il. (Gen 6:1-4 JPS), And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

” (Jud 1:6 MSG), For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;(2Pe 2:4 ).

(Aeschyl. The god of prophecy. Georg. 14, 15), and the Apollino at Florence. seems to be intimately connected with the circumstance, that a town or a colony was never founded by the Greeks without consulting an oracle of Apollo, so that in every case he became, as it were, their spiritual leader. Each of these two opinions has had its able advocates. 4. His struggle with Herakles (Heracles) for the Delphic tripod. The most beautiful and celebrated among the extant representations of Apollo are the Apollo of Belvedere at Rome, which was discovered in 1503 at Rettuno (Mus. Fab. Classical literature provides only a few, brief descriptions of the physical characteristics of the gods. (Jud 1:6 ), These are the angels (Watchers) (Fallen Angels) that sinned during the days of Noah. Virgil describes it in the Aeneid as a gigantic place, the deepest part of the underworld, surrounded by the flaming river Phlegethon and triple walls to prevent its tormented captives from escaping. § 2.) Bentley.) 61); the inhabitants of Tegyra in Boeotia and of Zoster in Attica claimed the same honour for themselves.

Nephilim Giants are Alive Today! i. According to some traditions, he was a seven months′ child (heptamênaios).

An. We find him in the Iliad (i. Hera in her jealousy pursued Leto from land to land and from isle to isle, and endeavoured to prevent her finding a resting-place where to give birth. pyth. They were locked in the “abyss”.

And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair; and they took them wives, whomsoever they chose. The Hyperboreans, says Diodorus, worship Apollo more zealously than any other people; they are all priests of Apollo; one town in their country is sacred to Apollo, and its inhabitants are for the most part players on the lyre. According to a fragment of an ancient Doric hymn in Pausanias (x. This was because the moon could block out / destroy the Sun's light at will, proven by the lunar eclipses by the Moon of the Sun. Taur. In the latter country it was introduced during the immigration of the Ionians, whence the god became the Apollôn patrpsos of the Athenians.

As regards the identity of Apollo and Helios, he justly remarks, that it would be a strange phenomenon if this identity should have fallen into oblivion for several centuries, and then have been revived. viii. Matthew Henry (1708) believed Abaddon to be the antichrist, while Jamieson-Fausset-Brown  (1871) identified the angel as Satan. (Od. 23), and the Egyptians made out that he was a son of Dionysus and Isis. He was depicted as a handsome, beardless youth with long hair and attributes such as a wreath and branch of … Homeric Hymn 3 to Pythian Apollo (trans. Apulian Red Figure Vase Painting C4th B.C.

The symbolism of Revelation 9:11 leaves the exact identification of Abaddon open for interpretation. Were they Fallen Angels ? 156.) 18. <>, The slaying of the serpent Python which guarded the oracular shrine of Delphoi (Delphi). Agam. Some modern writers, on the other hand, who consider the power of averting evil to have been the original and principal feature in his character, say that Apollôn, i. e. Apellôn, (from the root pello), signifies the god who drives away evil, and is synonymous with alexikakas, Acesius, Acestor, sôtêr, and other names and epithets applied to Apollo. 4.

Deor. § 4; Diod. It may safely be asserted, that the Greeks would never have become what they were, without the worship of Apollo : in him the brightest side of the Grecian mind is reflected. Eum. The account of Apollo′s parentage, too, was not the same in all traditions (Cic. In Greek culture, the God of the Sun was Helios. 180) makes Apollo build the walls of Troy by playing on the lyre, as Amphion did the walls of Thebes. (Liv. APOLLON (Apollo) was the Olympian god of prophecy and oracles, music, song and poetry, archery, healing, plague and disease, and the protection of the young. 'Tis thine all nature's music to inspire with various-sounding, harmonious lyre: now the last string thou tunest to sweet accord, divinely warbling, now the highest chord; the immortal golden lyre, now touched by thee, responsive yields a Dorian melody. Hyginus Fabulae 9 & 140, et al). "[From a description of an ancient Greek painting:] Here is the god [Apollon], painted as usual with unshorn locks; he lifts a radiant forehead above eyes that shine like rays of light.". (Hom. § 5, viii. 21, de Defect. Callim. Taylor) (Greek hymns C3rd B.C. The former, which has been maintained by Buttmann and Hermann, is supported by strong arguments. 766) says, that Apollo reared the swift steeds of Eumelus Pheretiades in Pieria, and according to the Homeric hymn to Hermes (22, 70, &c.) the herds of the gods fed in Pieria under the care of Apollo.

3. Fairbanks) (Greek rhetorician C3rd A.D.) : Philostratus, Life of Apollonius of Tyana. to 2nd A.D.) : Philostratus the Elder, Imagines 2. The day of Apollo′s birth was believed to have been the seventh of the month, whence he is called hebdomagenês. in Merc. O Delion king, whose light-producing eye views all within, and all beneath the sky; whose locks are gold, whose oracles are sure, who omens good revealest, and precepts pure; hear me entreating for he human kind, hear, and be present with benignant mind; for thou surveyest this boundless aither all, and every part of this terrestrial ball abundant, blessed; and thy piercing sight extends beneath the gloomy, silent night; Beyond the darkness, starry-eyed, profound, the table roots, deep-fixed by thee, are found. de Mus. The most famous myths of Apollon include:--, His birth on the island of Delos. (Plut. [1.1] ZEUS & LETO (Hesiod Theogony 918, Hesiod Works & Days 770, Homer Iliad 1.9 & 21.495, Homer Odyssey 6.100 & 11.318, Homeric Hymn 27 to Artemis, Orphic Hymn 35, Pindar Nemean Ode 6 & 8, Pindar Processional Song on Delos, Callimachus Hymn to Artemis & Hymn to Delos, Apollodorus 1.21 & 3.46, Pausanias 8.9.1 & 8.53.1. Ancient Cave Paintings of Nephilim and Fallen Angels.