Concerning Allah’s statement.

وَإِلَيْهِ النُّشُورُ‌ (…and to Him is the Resurrection…67:15). [67:7] When they will be thrown in it, they will hear a terrible sound from it, and it will be boiling, [67:8] seeming as if it will burst out of fury.

If none else has this power, and you know well that none has it, then who is worthy of worship: God or your false deities, who do not have the power to restore them?

Say, [O Muhammad], “Have you considered: whether Allah should cause my death and those with me or have mercy upon us, who can protect the disbelievers from a painful punishment?”, قُلْ هُوَ ٱلرَّحْمَـٰنُ ءَامَنَّا بِهِۦ وَعَلَيْهِ تَوَكَّلْنَا ۖ فَسَتَعْلَمُونَ مَنْ هُوَ فِى ضَلَـٰلٍۢ مُّبِينٍۢ, Qul huwar rahmaanu aamannaa bihee wa ‘alaihi tawakkalnaa fasata’lamoona man huwa fee dalaalim mubeen 29. [ 17:44]. How do you think about the answers? (Who has created the seven heavens one above the other;) meaning stacked one on top of the other. So, you will soon come to know who is in an open error.”. From the next verse up to the end of the Surah, the non-believers and the unrighteous people of all categories are warned of the Divine scourge. And they will admit their sin, so [it is] alienation for the companions of the Blaze.

In the first five verses man has been made to realize that the universe in which he lives is a most well organized and fortified Kingdom in which he cannot detect any fault, any weakness or flaw, how ever hard he may try to probe. (Say it is He Who has created you,) meaning, He initiated your creation after you were not even a thing worth mentioning (i.e., nothing). Surah Qaf 51.

أَوَلَمْ يَرَوْا۟ إِلَى ٱلطَّيْرِ فَوْقَهُمْ صَـٰٓفَّـٰتٍۢ وَيَقْبِضْنَ ۚ مَا يُمْسِكُهُنَّ إِلَّا ٱلرَّحْمَـٰنُ ۚ إِنَّهُۥ بِكُلِّ شَىْءٍۭ بَصِيرٌ. 21.

15-30 No one can help you against Allah and No one can provide you sustenance besides Allah and No one can save you from the punishment of Allah, (67:15) He it is Who made the earth subservient to you. وَلَقَدْ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ‌ (And of course, those before them [ also ] rejected [ the truth ]. إِذَآ أُلْقُوا۟ فِيهَا سَمِعُوا۟ لَهَا شَهِيقًۭا وَهِىَ تَفُورُ.

(Is not He who made them to walk on their legs able to make them walk on their faces”) This Hadith is also recorded in the Two Sahihs. (And to Him will be the resurrection.)

A Summary And Analysis Of The Meanings Of Surah Mulk. This means that He is the Almighty, the Most Great, the Most Powerful and the Most Honorable. This proves that they know this, yet they still worship others besides Him. قُلْ أَرَ‌أَيْتُمْ إِنْ أَصْبَحَ مَاؤُكُمْ غَوْرً‌ا فَمَن يَأْتِيكُم بِمَاءٍ مَّعِينٍ (Say, “Tell me, Should your water vanish into the earth, who will bring you a flowing [ stream ] water?”…(67:30). (and eat of His provision.) (Should not He Who has created know) This means, `doesn’t the Creator know’, (And He is the Most Kind and Courteous, All-Aware (of everything).). In this sense, the Holy Qur’an has used the words ‘life’ and ‘death’ in the following verse: يُحْيِي الْأَرْ‌ضَ بَعْدَ مَوْتِهَا ‘…how He brings the dead earth back to life. No one, after the appointment of the Prophets, can present the excuse that he remained unaware of the truth, or that he has been caught and put to the hard test unawares, or that he is being punished while he was innocent. (and worn out.) In the verses that follow the subject of punishment for unbelievers and of re-ward for believers and the obedient is taken up, thus: وَلِلَّذِينَ كَفَرُ‌وا بِرَ‌بِّهِمْ عَذَابُ جَهَنَّمَ (And for those who disbelieve, there is the punishment of Jahannam …67:6).

Allazee khalaqa sab’a samaawaatin tibaaqam maa taraa fee khalqir rahmaani min tafaawutin farji’il basara hal taraa min futoor 3. And know that your efforts will not benefit you anything unless Allah makes matters easy for you. Then while informing of the disbelievers who reject the final return, and doubt concerning its real occurrence, Allah said; (They say: “When will this promise come to pass if you are telling the truth”) meaning, `when will this gathering after separation that you are informing us of, occur’, (Say: “The knowledge is with Allah only…”) meaning, `no one knows the time of the Day of Judgement exactly except Allah, but He has commanded me to inform you that it is real and it will definitely occur, so beware of it.’. meaning, they continue in obstinance, arrogance and fleeing away from the truth. (Translated from Islahi's "Tadabbur-i-Qur'an") -- Shehzad Saleem, The Source of Jarh and Ta‘dil in the Qur’an, Collection of the Qur’an: Amin Ahsan Islahi’s View, Interrelation between the Qur’ān,  the Sunnah and the Ḥadīth, Riwayah bi al-Ma‘na (Transmission by Meaning), Excellence and Inherent Limitations of the Isnād, Basic Criteria to Sift the Sound from the Unsound Ahadith, Fundamental Principles of Understanding Ahadīth, Qurayshite Descent: A Condition for the Khalīfah, Conditions and Limits of Obedience to the Rulers, Principles of Interpreting the Qur’ān (Part 2/2), Principles of Interpreting the Qur’ān (Part 1/2), The Institution of Consultation during the Reign of Rightly Guided Caliphs, Understanding the Qur’an: Some Initial Conditions, An Analysis of the Meanings of the Surahs of Group six (Part 2/2), An Analysis of the Meanings of the Surahs of Group six (Part 1/2), The Concept of Equality Between Man and Woman, A Summary and Analysis of The Meanings of Surah Takveer, A Summary and Analysis of The Meanings of Surah Muddaththir, A Summary and Analysis of The Meanings of Surah Muzzammil, A Summary and Analysis of The Meanings of Surah Ma‘arij, A Summary And Analysis Of The Meanings Of Surah Mulk, A SUMMARY AND ANALYSIS OF THE MEANINGS OF SURAH TEHREEM, A Summary and Analysis of The Meanings of Surah Talaaq, A Summary And Analysis Of The Meanings Of Surah Taghaabun, A Summary And Analysis Of The Meanings Of Surah Jum`Ah, A Summary And Analysis Of The Meanings Of Surah Mumtahinah, A Summary and Analysis of the mansings of Surah Hashr, An Al-Mawrid Account gives our members unfettered access to resources and content on more Al-Mawrid sites. The most plausible one is that ‘death’ is not a state of pure non-existence. For He is the Subduer, the Controller and the One Who causes everything. It is a gift and bounty from Allah.

Do you see any rifts?…67:3). But they had not listened to the Prophets. To begin with, reference is made to those proofs of the divine omnipotence that are available in human beings themselves who are the noblest creation in the universe. 8 of Surah Qaf). 15 of Surah Al-Muminoon); (E.N. One of the goals of the My Islam site is to make it easy to read and understand the Qur’an.

Surah An Nahl 17.

The next verse warns people of another type of punishment: [67:17] Or, have you become fearless of Him who is in the sky if He looses a violent wind with stones against you?